Sunday, May 17, 2009
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UNTITLED
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Einstein didn't believe in God and when he said so publicly he received death threats. This may lead one to suspect that love of God can make a killer out of a law-abiding citizen.
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I was brought up as a devout Catholic and when I first met an atheist I was sure he wasn't what he pretended to be because if he were he would be a dangerous madman, which he wasn't.
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Both Napoleon and Dostoevsky thought belief in God is necessary for the people because if God didn't exist “everything would be permissible” (Dostoevsky) and “the poor would butcher the rich” (Napoleon), which of course is nonsense because Napoleon ruled with the help of a mighty police force, and what sent Dostoevsky to Siberia for five years was not God but the Czar.
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God must exist because something (in this case the universe) cannot come out of nothing. But that doesn't answer the question whether or not God cares to get involved in human affairs, because so far He has behaved like an absentee landlord. What kind of loving Father would allow the rape and murder of an innocent child?
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We are told we cannot understand God because His mind works in mysterious ways. If so, then there isn't much we can do except to say “of the gods we know nothing” (Socrates) and go about our business as if He didn't give a damn.
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Some of my readers may not be aware of the fact that there can be such a thing as an atheist religion. Buddhism, for instance, as popular in the East as Christianity in the West, is an atheist religion. I also suspect there are many Christians out there who are not aware of the fact that a good Christian can also be an atheist (Tolstoy was one).
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Monday, May 18, 2009
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OPPRESSORS
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We have survived our oppressors only at the cost of becoming our own oppressors.
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“The Kingdom of God is within you,” we are told by the Scriptures. So is the kingdom of knowledge, according to Socrates, and by knowledge he did not mean such things as the capital of Egypt or the distance between Sparta and Troy (which is information) but the ability to tell right from wrong.
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“Let us reason together,” we are also told by the Scriptures. But so far we have consistently preferred to “unreason” against one another. What am I driving at? Nothing much. Only this: the blame-game is for idiots.
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Because I like to quote Socrates and the Scriptures (“A house divided against itself cannot stand,” “Where there is no vision the people perish”) I am told I hate myself. If true, I suppose something similar could be said of Socrates and Jesus. In his APOLOGIA, Plato tells us Socrates almost challenged, not to say provoked, the Athenian jury to condemn him to death. And Jesus knew what Judas was up to but did nothing to stop him. Does that mean their executioners were not idiots?
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Tuesday, May 19, 2009
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DEMOCRACY
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On the radio, three professors of philosophy arguing about democracy. Where philosophers disagree, lawyers enter; and where lawyers enter, big money casts the deciding vote. Hence boom-and-bust capitalism in America, and kleptocracy in Armenia.
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Spengler on democracy:
“A small number of superior heads, whose names are very likely not the best known, settle everything, while below them are the great mass of second-rate politicians selected through a provincially-conceived franchise to keep alive the illusion of popular self-determination.”
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I once asked the son of our local mayor if he plans to go into politics. “It's not up to me,” he replied. “It's up to the people on King Street.” (Our King Street is the equivalent of Wall Street in New York.)
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Since I can't hang them, I write about them.
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If you have enough money for bread and books, making more of it is a waste of time.
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To be a man of faith means to reject all evidence to the contrary regardless of its merits.
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In our belief systems we resemble parrots, and in our defense of these belief systems, we behave more like cannibals.
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Wednesday, May 20, 2009
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CONSENSUS
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We will promote ourselves from tribalism to nationalism, and from nationalism to multiculturalism – because whether we like it or not we not only live in a multicultural world but we are ourselves multicultural – on the day our “betters” adopt the mantra “the principle of solidarity is not negotiable,” which translated into dollars and cents means, consensus is more important than dead-end discord and strife, and consensus does not mean agreement on all points but only agreement to advance in the same direction.
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I have never met an anti-Semite who was not as bad as his distorted image of Jews.
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I am more than suspicious of all claims of moral superiority, especially of the self-assessed kind, which is always symptomatic of moral inferiority.
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My question is: Why is it that some Armenians who have been fully aware of corrupt practices in the Homeland from day one are heard from only when they are personally stung by them? Don't they know that by keeping silent they actively legitimize the very same system whose victims they now claim to be? What about the countless other victims, who cannot afford lawyers, are in no position to make headlines, and whose sole alternatives are either emigration or prostitution?
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Wednesday, May 20, 2009
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