notes

Sunday, November 30, 2008
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BOMBAY
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We may call it Mumbai, but i am told Indians themselves prefer to call it Bombay.
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MUSLIM TERRORISM IN INDIA
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“Hindus and Muslims must work together to overcome rising level of terrorism in India,” reads a headline of a commentary by a pundit. What this pundit doesn't tell us is that Muslim resentment against Hindus in India runs as deep as Armenian resentment against Turks, Black resentment against Whites, and Jewish resentment against anti-Semites (who now prefer to identify themselves as anti-Zionists). Hinduism is said to be one of the most tolerant religions. Not so from the perspective of the Untouchables who, following the Muslim conquests in India, converted to Islam because they were told, in the eyes of Allah all men are equal. In the eyes of Allah, maybe; but in the eyes of their fellow Hindus they continued to be treated as subhuman Untouchables. Which meant they had to put up with a lot of Hindu crap (literally). I am not justifying terrorism, only providing the context.
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THE HOMELAND AND THE DIASPORA
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In Armenia we have a regime. In the Diaspora we have a dysfunctional collection of communities with tribal loyalties. In that sense, the Homeland is ahead of us. Some day there may be progress there. I am less optimistic about the Diaspora.
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OUR PROBLEMS
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They are as old as mankind. So are their solutions. When someone says “we need solutions,” he speaks two lies: (one) mankind has at no time experienced what we are experiencing today; and (two) all of human thought moves in a dimension that is outside our orbit.
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Monday, December 1, 2008
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WANTED: MANDELA
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In the opinion page of our paper I read this morning that Nelson Mandela's struggle against apartheid was one reason why Obama decided to enter politics. I suspect several other names had something to do with that decision, among them Martin Luther King, whose role model was Gandhi, who in his turn was greatly influenced by Tolstoy's doctrine of non-violence and Thoreau's ideas on civil disobedience. Mandela reminds me of a reader who once sent me a venomous e-mail in which the kindest thing he said was that I was a total failure and I would never amount to anything because I did not qualify as Armenia's Nelson Mandela. All I can say in my defense is that I have been and continue to be a great admirer of Thoreau, Tolstoy, and Gandhi.
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Internecine conflict is the opium of the Armenians, oneupmanship their favorite pursuit, and the blame-game their favorite sport.
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If all anti-Semites are as dumb as Armenian anti-Semites, the Jews are justified in clinging to the absurd notion that they are the Chosen.
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When liars speak of freedom, they mean the freedom to brainwash and deceive.
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Every superficial explanation echoes a propaganda line and appears to make perfect sense to those who think they are thinking. That is why the world is in the kind of mess it is in.
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The problem: we are what we have become because we are not open to explanations. The solution: tabula rasa, or the assumption that we know nothing or everything we know is without foundation in reality. Not an easy position to assume for an Armenian who has been brainwashed to believe he is smart, he knows all he needs to know, he knows better, and if explanations are needed, they will flow from him, never from the opposite direction.
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I don't write for readers who know better but for readers who are as confused as I am, readers who have more questions than answers, more doubts than certainties, more ignorance than knowledge, readers who are more foolish than wise. If I were half as wise as most of my readers, I would say, if hell is your destination, who am I to obstruct your path?
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Tuesday, December 2, 2008
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ARMENIANS IN ISTANBUL
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In his superbly illustrated coffee-table book, NEW EUROPE, Michael Palin has a section on Armenians in Istanbul, where he discusses the assassination of Hrant Dink, the photographer Ara Guler (“a Jew and also an Armenian”), and “a debonair art dealer” by the name of Raffi Portakal.
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No need to read any further: I may be repeating myself. But then, what choice do I have? Suppose you have a suicidal friend: what choice do you have but to keep telling him life is better than death, until he realizes he has been on the wrong path and chooses to embrace life with all its failures, miseries, and troubles, like the rest of mankind.
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If our perception of reality has been shaped by our educational system, in what way are we different from the average Turk? Next question: To what extent our leadership uses Turkish criminal conduct to cover up its own blunders and incompetence? For more on the moral and intellectual degeneration of our turn-of-the-century leadership in the Ottoman Empire, read Baronian and Odian, most of whose works, for obvious reasons, are not available in English.
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A gentleman never insults another anonymously. I dare anyone to enter an Armenian discussion forum where anonymity is the rule and find there a single gentleman, or for that matter, lady.
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And speaking of anonymous Armenians: you may notice that the more patriotic they are, the lower they sink.
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Wednesday, December 23, 2008
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HISTORIANS, METAHISTORIANS,
GHAZETAJIS AND PROPAGANDISTS
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History is not a science or a belief system, but an art. Instead of saying, I believe this is what happened, we should say, according to some historians or eyewitness accounts, or official documents, etc.
Trial lawyers will tell you eyewitness accounts are not always reliable; official documents can be doctored, edited, selected, destroyed, and even forged; and for every historian who says one thing there will be another who says something else and sometimes even the exact opposite. This is especially true of nationalist historians who are ideologically or politically compromised. In the eyes of metahistorians (philosophers of history like Spengler and Toynbee) nationalist historians are no better than propagandists.
Speaking of Toynbee: it is widely known that he at no time denied the reality of the Armenian genocide, and this even after he acquired Turkish friends, heard their side of the story, became a Turcophile, and learned the Turkish language. The difference between Toynbee and our nationalist historians is that Toynbee exposed not only the criminal conduct of the Turks but also the blunders of our own leadership, something our historians have at no time dared to do; which may suggest they have not dared to say everything that needed to be said; in other words, their version of the past is only partly true (which is also how propaganda is defined). I feel therefore justified in suggesting that under the guise of supporting our cause, our nationalist historians and Turcocentric ghazetajis have succeeded only in damaging our credibility in the eyes of the world and thus reducing the issue to the status of political football.
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