Wednesday, February 20, 2008

more...

Sunday, February 17, 2008
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MEMO:
TO OUR TURCOCENTRIC PUNDITS
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If you treat them as enemies, you should not be surprised if they behave as enemies. One way to define diplomacy is to say that it consists in treating an adversary as if he were a future ally. History provides us with many instances of past enemies who are now the best of friends. Another point worth emphasizing: it is a tragedy not an unsettled score. To treat it as if it were an unsettled score is to make of it a political football game. But perhaps before we teach ourselves to treat them as potential friends, we should learn to treat one another, if not as brothers, than at least, as human beings, who like all human beings may not always see eye to eye with us. Am I making too many unreasonable demands on you? If so, then please accept my heartfelt apologies.
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FURTHER READING
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The literature on the subject is vast to the point of being limitless. If you are interested, I suggest you begin with the Gospels. I am not suggesting taking the Gospels literally and loving them. What I am suggesting is that we treat them less as once bloodthirsty Asiatic barbarians always bloodthirsty Asiatic barbarians, but as fallible human beings with their own share of blind spots, prejudices, and failings, always keeping in mind that very probably half of them may well be half-Armenian.
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Monday, February 18, 2008
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HONESTY
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Most of my readers are smarter than I am. If they were as honest, they would be far ahead of me.
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Events in history are like the final paragraphs in mystery novels, or like plants with very deep roots. We planted the seed of our genocide on the day we surrendered our destiny into the hands of the Sultan.
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I once heard David Suzuki, a well-known Canadian dissident, identify himself as a “shit-disturber.” Writes Carlos Fuentes, a prolific Mexican writer and diplomat: “You can only live by sticking your neck out, dirtying your fingers, exposing yourself.” I prefer the Canadian’s version of the story.
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When it comes to belief systems, objectivity may be difficult, even impossible to achieve. But honesty is not. An honest Christian or Muslim will have to concede that his religion has been a mixed blessing and, for countless innocent victims, an unmitigated curse.
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Tuesday, February 19, 2008
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HOMELAND & DIASPORA
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According to foreign observers, there is freedom of the press in Armenia. If true, that means our brothers in the Homeland have been more successful in de-Stalinizing themselves than we in the Diaspora have been in de-Ottomanizing ourselves.
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Why should I, or anyone else for that matter, be on the side of a victim whose secret ambition is to be a victimizer?
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An important part of life consists in being assessed by individuals who have assessed themselves as competent judges.
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One good thing about alienation is that it allows one to be more objective.
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Education allows the educated classes to acquire more ways to mislead and deceive the uneducated.
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To be a nationalist in the Diaspora amounts to living where the money is and saying your heart is on Mt. Ararat. The true definition of homeland is not where your ancestors were born but where you are allowed to work and provide for your family.
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Wednesday, February 20, 2008
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STRAIGHT TALK
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If you think my approach to Armenian issues is blunt and undiplomatic – too much vinegar and not enough honey – it may be because my target is not the general reader but myself. Once upon a time, when I was young, I too thought like a dupe, spoke like a moron, and behaved like a prick. I know now that you cannot expose double-talk with a forked tongue. Diplomacy doesn’t work with white men with black hearts.
And speaking of straight talk: I just read a brief memoir of an Armenian writer by her son who says his mother contracted cancer and died because her readers made her life a misery. Nothing further, your Honor.




"Intellect is invisible to the man who has none."
Arthur Schopenhauer

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